So God has a plan for how the world is going to go, right? "God's in control" is what we say when the world is falling apart. We're comforted because we know that God has a plan that can't be derailed. "'For I know the plans I have for you,' declares the Lord, 'plans to prosper you and not to harm you. Plans to give you hope and a future.'"
But then there's prayer: Petitionary prayer, specifically. Where we ask God for something in the hope that he will give it to us. But wait. What about the plan? How does that work with prayer? Does prayer even matter? What's the point of asking for something if it's already been decided what's going to happen? But the Bible specifically links the answering of the prayer to the prayer itself (James 1:5, 1 John 5:14, Daniel 10:12). So what about the plan?
This is a problem (click there if you want to see the problem articulated by dinosaurs). In a nutshell, the question is this:
Does God already know that the prayers were going to be made? If so, was the prayer made out of free will or was it predestined from the beginning? How does prayer interact with God's predetermined will for human history? Does prayer really matter?
The only answer that seems to, well, answer the question has to do with time and eternity. The answer--the only answer I have found that is satisfactory--is found, as is so often the case, in the writings of C. S. Lewis.
In the Screwtape Letters, Lewis writes from the perspective of a senior demon advising a younger demon, and at one point he focuses on how to discourage people from their prayers by introducing to them this very problem. The answer, Lewis believes, is so very obvious once you stop thinking of Time--a series of successive events, some past, some future--as the way things actually are. One you realize that God is not bound by Time--that time is something that belongs strictly to created beings--the answer is clear.
Speaking of weather, in particular, then making the jump to time/reality/free will overall, Screwtape says:
"What
he ought to say, of course, is obvious to us; that the problem of adapting the
particular weather to the particular prayers is merely the appearance, at two
points in the human's temporal mode of perception, of the total problem of adapting the
whole spiritual universe to the whole corporeal universe; that creation in its
entirety operates at every point of space and time, or rather that their kind
of consciousness forces them to encounter the whole, self-consistent creative
act as a series of successive events.
Why that creative act leaves room for their free will is the
problem of problems, the secret behind the Enemy's nonsense about
"Love". How it does so is no problem at all; for
the Enemy does not foresee the humans making their free
contributions in a future, but sees them doing so in His unbounded
Now. And obviously to watch a man doing something is not to make him do
it."
The way we
experience reality is a series of successive events, one after another: 6:00
a.m. is followed without fail by 6:01 a.m., and no amount of effort can prevent
the eventual progression to 6:02 a.m., nor wind the clock back to 6:00
a.m. But that is merely a way
of seeing reality, not reality as it really is. God sees everything as it really is: NOT as a
series of linear, successive events, but as one utterly cohesive NOW. Thus God does
not have to "wait" to experience 6:00, 6:01, and 6:02 in succession:
He experiences them all at once, without confusion. (This is important:
Otherwise God would be bound by time just as much as we are.) Thus the results
of an answered prayer for rain made at a particular point in world
history--say, June 4, 2012--would be visible and present in the world long
before the prayer was even thought of. Because we experience reality through time, it seems to us as though
the effect comes before the cause. But in actuality, God has merely seen the
prayer and adjusted reality in the same cohesive, unbounded, endless Now.
Here's what is so unbelievably cool about
this: God has so designed creation so that free will and divine providence can
coexist without clashing or elimination. Free will is not absorbed into divine
providence, making free will essentially meaningless because it was planned
"from the beginning." But neither does free will overthrow divine
providence and mean that God really has no control over anything. By the grace
of God, they coexist in perfect balance--Our all-powerful creator designed the
universe so that we, like him, could have free will.
So God
receives the prayer, which was made of our own free will. He acts on that
prayer in His divine sovereignty. And so, by the love and grace of God,
the prayers of the saints find their way into the divinely ordained workings of
the universe, ranging from celestial battles (Daniel 10:12) to the day-to-day
requests of seemingly unimportant people (1 John 5:14). Here's the really
important bit: This seems to
be the only possible way prayer can work. This seems to be the only
possible way prayer can matter, the only possible way prayer can be
both free and meaningful. Any other way ultimately results in prayer
being unmeaningful as something that was always going to happen, or as
something meaningless because God's plan cannot be changed, and the Bible never treats prayer like
that. Prayer is treated as something that may or may not happen, that has
consequences for not being made and consequences for being made. It is always shown to be a
free action that effects the will of God. And this, to me, seems the only way
that is possible.
I appreciate you
guys bearing with me on this. This was a tough post to write, and it is
probable that some parts remain unclear, confusing, or outright erroneous. If
you are unsure of something, or even if you vehemently disagree with me, let me know. Proverbs 27:17:
"As iron sharpens iron, so one man sharpens another." I want to be
sharpened.
So come at me,
bro.
Awesome. I had often wondered how that all worked out exactly. The way you and Lewis put it makes complete sense. Great post Mack. Thanks.
ReplyDeleteThanks a lot, Josh. I really appreciate the comment and encouragement. I'm glad this made sense. I was worried that I hadn't articulated it very well.
ReplyDeleteJust be sure that you keep the concept of what kind of prayer is made. Not all prayer requests are granted, and I think James kind of has a good reasoning to that. (See James 4:3) I bring this up not as an argument, because prayer does change things, but simply to say that prayer with the right intention is what is important
ReplyDeleteOh, definitely. Some prayers aren't answered, but every time the Bible discusses prayer, it's with the assumption that it could be answered, that prayer has the potential to change things. But I've heard people say that the only purpose of prayer is to bring one's will more in line with God's will. They were forced to reduce prayer to only this because they couldn't understand how prayer could work otherwise, how prayer could meaningfully interact with the sovereign will of God.
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