"Make up lies about those who (maybe?) persecute you, or at least believe the lies that others tell. Find things to be offended at, and shout your indignation to the heavens. Be proud of your "Christian heritage", and seek out those who might be offended by it. If possible, so far as it depends on you, create conflict wherever you can, because offending people and being offended by others is the only mark of a true Christian. If your enemy says anything at all, don't hesitate to take it out of context and use it to attack him, for by doing so you will encourage others to take offense and do the same. Do not overcome liberalism with liberalism, but by sharing offensive, one-sided facebook posts that would have taken you 15 seconds to research."
Romans 12:14-21, American Popular Version
Holy crap, is Facebook saddening sometimes. The most recent example? Obama is thanking the mosque that beheaded someone! And for a more classic flavor, he shouldn't even be president in the first place, because he was a foreign exchange student! I've seen those and innumerable others on my Facebook, all from presumably well-meaning Christians who just want to get the word out.
But neither of them are true. And IT TAKES LITERALLY FIFTEEN SECONDS TO RESEARCH IT. Here's the foreign exchange student thing. And here's the mosque thing.
In fact, let's talk about the mosque thing real quick, since that's what I've seen most recently from several FB friends, all of them expressing shock that Obama could actually sink that low, as to thank people who beheaded a US citizen! It's terrible! It's unbelievable.
YES. Yes, it IS unbelievable. Because the truth is, the "thank-you" speech was referencing community service that the mosque had done, following a tornado in the area in 2013. It was a speech scheduled far in advance. Unfortunately, the recipients of that speech happened to be very loosely connected with a man who violently beheaded someone - and by "loosely connected", I mean the man had attended the mosque a few times over the course of several months.
Did Obama send a thank-you speech to the mosque? Yes he did. Was that mosque populated - dare I say - by Muslims? Indeed it was. And did a terrorist attend that mosque a few times, without getting involved with the mosque to a greater degree? Yes. All of those things are true. But it does not add up to "OUTRAGEOUS: Obama Sends THANK-YOU Letter to Oklahoma Beheader’s Mosque." Such a reading of events - and such a willingness to accept that reading of events, without seeking the truth - is not just lazy: It is dishonest. It is unfair. It is an outright rejection of our Christian calling to love and charity.
This isn't a political post, guys. This isn't about politics, policies, or any other polis-words. It's about how we engage with all that. Remember that "verse" I opened with? Well, here's the real version:
"Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good."
Romans 12:14-21
When I look at what a LOT of my Christian friends are posting on Facebook, I don't see ANY of that.
I don't see us blessing our enemies: I see us cursing and ridiculing them, proud in our knowledge that we alone are right.
I don't see us striving to live in harmony with others: I see us looking for ways to offend.
I don't see us living peaceably: I see us finding any and every way to be offended.
We are gullible. We eagerly share and re-post that which we WANT to be true, without any regard for whether it actually IS true. We use Facebook as a weapon, to ridicule our enemies and shame those who don't do the same (Yeah, I'm looking at you, Picture of a Bible that begins with "97% won't repost this..."). We are quick to anger, quick to assume the worst, and slow to seek the truth.
This should not be. We are to be both wise as serpents, and innocent as doves, But right now, many of us are neither: We are as vicious as snakes, and as foolish as pigeons. We want to think that people are offended at Christian songs, even when they aren't. And we want to think that people are offended at saluting the flag (sorry, can't link Facebook memes), even though they aren't. We want to think that we, and we alone, have discovered the fact that Obummer is a gay-loving Muslim monkey from Turbanistan and probably eats a Christian baby for breakfast every morning...but we really haven't
So knock it off. See your opponents as people before you see them as obstacles, and treat them accordingly (it's amazing what that one thing will do). But if you want something concrete and simple, do some DAMN research before you "share" or "like" that next Facebook post from The Blaze or your favorite conservative talk show host. Take just 15 seconds, google it, and if there's a single article in the first few results that seems to say something different than the post you want to share, READ IT.
And if you don't have time to read it? If you don't have time to actually confirm the truth of what you're about to post? Then you probably shouldn't be posting it in the first place.
Don't be gullible. Don't be happy to be offended. Be both wise and innocent.
A blog about Christianity, Arminianism, Calvinism, prayer, and a whole lot more.
Showing posts with label Culture. Show all posts
Showing posts with label Culture. Show all posts
Tuesday, October 7, 2014
Thursday, June 19, 2014
Friend-zoning and Entitlement
A few weeks ago, Anna and I were discussing a friend of mine's romantic entanglements. I jokingly stated that he had been "friend-zoned", and Anna paused. Then she said something extremely insightful about the whole idea of "friend-zoning", and I am now going to share it with you.
First, a brief definition of "Friend-zoning". Let's say that Person A has a romantic interest in Person B. Person A pursues a relationship with Person B. Person B, however, is not interested in Person A "that way" and wishes to remain "just friends." In this situation, Person A has been "friend-zoned" by Person B: That is, A has been relegated against his will to the zone of friends.
And Anna's objection was very simple: That the whole concept of "friend-zoning" is soaked through with entitlement. And after hearing her reasoning, I had no choice but to agree completely. Here it goes:
When you say that someone has been "friend-zoned", you imply (however subtly) that a wrong has been done to him. It implies that he has been denied something that is rightfully his; Moreover, you imply that the "friend-zoner" is, in some subtle but real way, committing a wrong. They're "not giving him a fair shot", or "not giving them a chance."
Which is pretty horrifying, actually.
See, to get to that point, you have to follow a really weird chain of logic.
1: I have a romantic interest in this person.
2: I desire to begin a romantic relationship with this person.
3: I am acting super nicely towards this person, and not like a douchebag at all.
4 (and here's where it gets odd): Because of 1, 2, and 3, I am entitled to a romantic relationship with this person.
And finally, the horrifying conclusion of 5: In denying me this romantic relationship, this person is committing a wrong against me and relegating me unjustly to the zone of friends.
Now, you might say that numbers 4 and 5 aren't necessarily part of the whole phenomenon. That you can have "friend-zoning" as a concept without all the entitlement. And while that may be true in a vacuum, I don't think it can be true here and now. And if you want proof, just think of the last TV show or movie you saw where someone got "friend-zoned." Heck, Anna and I just saw it while re-watching Scrubs for the umpteenth time. Was it portrayed as just something that happened, a morally neutral occurrence? Or was it treated as an unjust act, either to be rectified or merely recovered from?
No. The whole complaint of "friend-zoning," the entire idea, is built on a sense of commiseration and sympathy for the friend-zone-ee, and a sense of (at best) good-natured hostility/condescension towards the friend-zone-er ("She'll come around, you just need to keep at her"). And the fact that such an attitude is unconscious in most cases makes it more problematic, not less, because it is merely one more instance of the sense of entitlement: Indeed, it is not much of a stretch at all to say that it is nothing more nor less than an extension of Rape Culture that thrives through its subtlety.
It's this idea that all a guy must do in order to be rightfully owed a relationship (and possibly sex as well), is to merely not be a douchebag. And the danger of such an idea was illustrated in vivid color when an entitled man-child got fed up with not receiving what he was owed and murdered six people.
Addendum: My good friend Kellen pointed out a similar (but ultimately distinct) situation that needs teasing out: That of the hopeful suitor (Person A) who is actively being kept on the line by the suit-ee (Person B). This bears certain similarities to "friend-zoning", but is made different by the fact that in this case, Person B is actively encouraging Person A in his efforts, and is using Person A to reap some of the benefits of a true relationship, with no intention of returning those benefits. Therefore, while Person A may still bear some responsibility through entitlement, Person B shares in it as well, by actively encouraging and taking advantage of it.
First, a brief definition of "Friend-zoning". Let's say that Person A has a romantic interest in Person B. Person A pursues a relationship with Person B. Person B, however, is not interested in Person A "that way" and wishes to remain "just friends." In this situation, Person A has been "friend-zoned" by Person B: That is, A has been relegated against his will to the zone of friends.
And Anna's objection was very simple: That the whole concept of "friend-zoning" is soaked through with entitlement. And after hearing her reasoning, I had no choice but to agree completely. Here it goes:
When you say that someone has been "friend-zoned", you imply (however subtly) that a wrong has been done to him. It implies that he has been denied something that is rightfully his; Moreover, you imply that the "friend-zoner" is, in some subtle but real way, committing a wrong. They're "not giving him a fair shot", or "not giving them a chance."
Which is pretty horrifying, actually.
See, to get to that point, you have to follow a really weird chain of logic.
1: I have a romantic interest in this person.
2: I desire to begin a romantic relationship with this person.
3: I am acting super nicely towards this person, and not like a douchebag at all.
4 (and here's where it gets odd): Because of 1, 2, and 3, I am entitled to a romantic relationship with this person.
And finally, the horrifying conclusion of 5: In denying me this romantic relationship, this person is committing a wrong against me and relegating me unjustly to the zone of friends.
Now, you might say that numbers 4 and 5 aren't necessarily part of the whole phenomenon. That you can have "friend-zoning" as a concept without all the entitlement. And while that may be true in a vacuum, I don't think it can be true here and now. And if you want proof, just think of the last TV show or movie you saw where someone got "friend-zoned." Heck, Anna and I just saw it while re-watching Scrubs for the umpteenth time. Was it portrayed as just something that happened, a morally neutral occurrence? Or was it treated as an unjust act, either to be rectified or merely recovered from?
No. The whole complaint of "friend-zoning," the entire idea, is built on a sense of commiseration and sympathy for the friend-zone-ee, and a sense of (at best) good-natured hostility/condescension towards the friend-zone-er ("She'll come around, you just need to keep at her"). And the fact that such an attitude is unconscious in most cases makes it more problematic, not less, because it is merely one more instance of the sense of entitlement: Indeed, it is not much of a stretch at all to say that it is nothing more nor less than an extension of Rape Culture that thrives through its subtlety.
It's this idea that all a guy must do in order to be rightfully owed a relationship (and possibly sex as well), is to merely not be a douchebag. And the danger of such an idea was illustrated in vivid color when an entitled man-child got fed up with not receiving what he was owed and murdered six people.
Addendum: My good friend Kellen pointed out a similar (but ultimately distinct) situation that needs teasing out: That of the hopeful suitor (Person A) who is actively being kept on the line by the suit-ee (Person B). This bears certain similarities to "friend-zoning", but is made different by the fact that in this case, Person B is actively encouraging Person A in his efforts, and is using Person A to reap some of the benefits of a true relationship, with no intention of returning those benefits. Therefore, while Person A may still bear some responsibility through entitlement, Person B shares in it as well, by actively encouraging and taking advantage of it.
Tuesday, May 6, 2014
Motives, Mom-Blogs, and Over-Generalizations
Adam4d.com is a pretty great Christian webcomic. He has a gift for capturing foibles and errors--either of the world or the church--in just a few frames of comic. But sometimes, he goes too far--and because of his popularity and his proven track record, people go right along with it. And that's problematic.
In this comic, titled "The Rise of the Special Christian Mom-Blogs," Adam takes on the rise of "Christian Mom-Blogs," blogs that discuss certain aspects of life, from cooking recipes to Christian theology, from the perspective of a mom. And some of them--the "special" ones--have, according to Adam, abandoned orthodoxy and begun the descent into subjectivity. As the comic puts it:
"'Is there really a hell?' they asked. 'Is sin really sinful? What about sins that our contemporary society has decided to accept? Are they really sins anymore? Is the Bible really trustworthy?'"
I hated this comic. I hated it. I originally began this post with a discussion of the parts that I agreed with, but this is too important.
This comic crossed the line.
Because he did not confine himself to describing actions. He did not say "This is what they are doing, and this is why it is harmful." No. That was the first quarter of the comic. And then, without so much as a pause, he went straight into "They're doing it because they want the money/book deals/celebrity-status that comes with being heterodox in an age that prizes heterodoxy and heresy."
And that's not alright. That's so far from alright that at first I couldn't believe he'd done it. But he did, and we--we being orthodox Christians--should call him out on it.
Because in assigning a single (very uncharitable) overarching motive to such a class of people, Adam engages in the same sort of hate-mongering and ridicule that we accuse them of when they paint orthodox Christians as hateful inquisitors.
I disagree strongly with certain aspects of "mom-bloggery". But to accuse them--all of them--of greed is not only counter-productive, but hateful; and not righteous hatred, but the childish, petty hatred that resorts to name-calling instead of argument. Because the truth is, the vast majority of these mom-blogs are likely people who have put thought into this, and who sincerely believe that what they are writing is true.
And that's important. Because if we want to engage with people, if we want to talk with them and not at them, if we want to fulfill our calling to charity and love, then we need to treat people charitably and lovingly--which means not assuming the worst of their motives without evidence.
I feel like I'm just repeating myself now, because this issue is so mindbogglingly obvious. But if you disagree, I'd love to hear from you in the comments.
Now: here's the bit that originally came first, before I realized that I really needed to call out the bad parts of the comic before-hand. It still holds, but I wanted to make it clear that his comic was not ok, and that it's something we should come down hard on.
I share Adam's disdain for such an approach to Scripture, and I especially despise how such blogs are often done under the apparently unassailable mantle of "vulnerability." The particular approach of the "mom-blogs," combining disarming charm and rhetoric with a noticeable disdain for "theology" (the domain "where ideas are put above people") and orthodoxy, is often quite appealing to a (growing) segment of evangelical Christians, and that troubles me as well.
I can only imagine that he's targeting blogs such as Beth Woolsey's "5 Kids is a Lot of Kids", who has a lot of good things to say, combined with a few that I believe are ultimately harmful (though they go down sweet). And of course, Rachel Held Evans misses being included merely by the fact of not being a mom (at least, I think so). Both of these bloggers pit "love" against "theology", and, as another celebrity Christian-turned-heterodox said a few years back, "Love wins."
The fact remains, though: They hold to this position because they have thought it through, and not because they are greedy/doing it for the book sales. We owe them that assumption, until it is proven otherwise. And to do away with that assumption is to fail at the charity that we are called to.
The fact remains, though: They hold to this position because they have thought it through, and not because they are greedy/doing it for the book sales. We owe them that assumption, until it is proven otherwise. And to do away with that assumption is to fail at the charity that we are called to.
Wednesday, February 12, 2014
"My Drunk Kitchen," the Effects of Sin, and Conscientious Entertainment
Back when I was heavily involved in the rap debacle, one thing that always infuriated me was the deep-seated assumption that those who defended rap did so because we wanted to remain "willfully ignorant" of the legitimate sinfulness of rap music. Their argument was that we didn't want music to have moral meaning, because then we would see that rap music was sinful.
It's an ugly, arrogant, condescending argument that serves no purpose other than to make the other people feel superior. However, there is a kernel of truth in it...one I discovered when I was watching "My Drunk Kitchen" with Anna on Youtube.
My Drunk Kitchen is a Youtube show which stars a young woman. Every week, she gets drunk and "cooks" things (in the four episodes I watched, I think the results were edible twice). It's a really funny show. I had fun watching it with Anna. Until I told Anna that I didn't think we should watch it anymore, and we had a Discussion.
I didn't want to have the Discussion. I had pondered it one night after watching an episode. Should we be watching a show built around drunkenness? I prayed about it, thought about it some more, and went to sleep.
I thought about it some more. And some more. And I wondered if I was being too legalistic, if I was being too strict, if it really mattered what we watched...after all, she didn't claim Christianity, so why should I care if she got drunk regularly? Does it really matter?
I think it does, and that's what I told Anna when we Discussed it. It matters for a few reasons.
First, it matters because the Bible is fairly clear that while drinking alcohol is not a sin, drunkenness is. Paul speaks against it repeatedly, never treating it with the nod and wink (or outright approval) that our culture views it with today. It seems fairly clear that regularly and purposely getting drunk is a sin.
Secondly, this is not a show which happens, occasionally, to include drunkenness "accidentally", as it were. This isn't a show in which other things happen, and drunkenness is occasionally one of those things. This show is actually constructed around the drunkenness. Without it, it wouldn't even be the same show: It'd just be "My Kitchen."
Thirdly, as Christians, we believe that sin actively harms the sinner. Sin actively draws a person away from God, who is not just their Creator but the one who sustains them as well. In fact, God is their entire reason for being and for continuing to be. God is their ultimate Purpose. And sin draws them away from that. Sin denies a person of their purpose, draws them away from the very source of their being. Sin harms the sinner.*
Finally, it matters because Youtubers measure their success by views. Each view directly equals a tangible measure of support towards whatever you're watching. And in this case, the thing we were actively and tangibly supporting was a show constructed around a person unwittingly harming themselves through sin. Each view was an active encouragement for her to do it again, to once again harm herself and draw herself further away from her Creator.
So we don't watch it anymore. And I think that was the right call.
One last thing: It's probably impossible to use the word "sin" so many times without seeming "judgmental." I do not condemn her. I throw no stones. I simply acknowledge that 1) the Bible states that drunkenness is a sin, and that 2) sin actively harms the person engaging in it. And because of those two things, I do not wish to actively support and encourage someone to harm themselves in that manner.
I'd love any thoughts on this. Comment away!
*Obviously, I can't let this good an opportunity for quoting Karl Barth to pass me by: Barth describes the effect of sin on humanity thusly:
"...the man who has made himself quite impossible in his created being as man, who has cut the ground from under his feet, who has lost his whole raison d’étre [reason for existence]. What place has he before God when he has shown himself to be so utterly unworthy of that for which he was created by God, so utterly inept, so utterly unsuitable? When he has eliminated himself? What place is there for his being, his being as man, when he has denied his goal, and therefore his beginning and meaning, and when he confronts God in this negation? Despising the dignity with which God invested him, he has obviously forfeited the right which God gave and ascribed to him as the creature of God."
Of course, Barth here is talking about sin in general, but I think it's quite in keeping with his line of thought to apply it to individual sins as they happen.
It's an ugly, arrogant, condescending argument that serves no purpose other than to make the other people feel superior. However, there is a kernel of truth in it...one I discovered when I was watching "My Drunk Kitchen" with Anna on Youtube.
My Drunk Kitchen is a Youtube show which stars a young woman. Every week, she gets drunk and "cooks" things (in the four episodes I watched, I think the results were edible twice). It's a really funny show. I had fun watching it with Anna. Until I told Anna that I didn't think we should watch it anymore, and we had a Discussion.
I didn't want to have the Discussion. I had pondered it one night after watching an episode. Should we be watching a show built around drunkenness? I prayed about it, thought about it some more, and went to sleep.
I thought about it some more. And some more. And I wondered if I was being too legalistic, if I was being too strict, if it really mattered what we watched...after all, she didn't claim Christianity, so why should I care if she got drunk regularly? Does it really matter?
I think it does, and that's what I told Anna when we Discussed it. It matters for a few reasons.
First, it matters because the Bible is fairly clear that while drinking alcohol is not a sin, drunkenness is. Paul speaks against it repeatedly, never treating it with the nod and wink (or outright approval) that our culture views it with today. It seems fairly clear that regularly and purposely getting drunk is a sin.
Secondly, this is not a show which happens, occasionally, to include drunkenness "accidentally", as it were. This isn't a show in which other things happen, and drunkenness is occasionally one of those things. This show is actually constructed around the drunkenness. Without it, it wouldn't even be the same show: It'd just be "My Kitchen."
Thirdly, as Christians, we believe that sin actively harms the sinner. Sin actively draws a person away from God, who is not just their Creator but the one who sustains them as well. In fact, God is their entire reason for being and for continuing to be. God is their ultimate Purpose. And sin draws them away from that. Sin denies a person of their purpose, draws them away from the very source of their being. Sin harms the sinner.*
Finally, it matters because Youtubers measure their success by views. Each view directly equals a tangible measure of support towards whatever you're watching. And in this case, the thing we were actively and tangibly supporting was a show constructed around a person unwittingly harming themselves through sin. Each view was an active encouragement for her to do it again, to once again harm herself and draw herself further away from her Creator.
So we don't watch it anymore. And I think that was the right call.
One last thing: It's probably impossible to use the word "sin" so many times without seeming "judgmental." I do not condemn her. I throw no stones. I simply acknowledge that 1) the Bible states that drunkenness is a sin, and that 2) sin actively harms the person engaging in it. And because of those two things, I do not wish to actively support and encourage someone to harm themselves in that manner.
I'd love any thoughts on this. Comment away!
*Obviously, I can't let this good an opportunity for quoting Karl Barth to pass me by: Barth describes the effect of sin on humanity thusly:
"...the man who has made himself quite impossible in his created being as man, who has cut the ground from under his feet, who has lost his whole raison d’étre [reason for existence]. What place has he before God when he has shown himself to be so utterly unworthy of that for which he was created by God, so utterly inept, so utterly unsuitable? When he has eliminated himself? What place is there for his being, his being as man, when he has denied his goal, and therefore his beginning and meaning, and when he confronts God in this negation? Despising the dignity with which God invested him, he has obviously forfeited the right which God gave and ascribed to him as the creature of God."
Of course, Barth here is talking about sin in general, but I think it's quite in keeping with his line of thought to apply it to individual sins as they happen.
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