In this comic, titled "The Rise of the Special Christian Mom-Blogs," Adam takes on the rise of "Christian Mom-Blogs," blogs that discuss certain aspects of life, from cooking recipes to Christian theology, from the perspective of a mom. And some of them--the "special" ones--have, according to Adam, abandoned orthodoxy and begun the descent into subjectivity. As the comic puts it:
"'Is there really a hell?' they asked. 'Is sin really sinful? What about sins that our contemporary society has decided to accept? Are they really sins anymore? Is the Bible really trustworthy?'"
I hated this comic. I hated it. I originally began this post with a discussion of the parts that I agreed with, but this is too important.
This comic crossed the line.
Because he did not confine himself to describing actions. He did not say "This is what they are doing, and this is why it is harmful." No. That was the first quarter of the comic. And then, without so much as a pause, he went straight into "They're doing it because they want the money/book deals/celebrity-status that comes with being heterodox in an age that prizes heterodoxy and heresy."
And that's not alright. That's so far from alright that at first I couldn't believe he'd done it. But he did, and we--we being orthodox Christians--should call him out on it.
Because in assigning a single (very uncharitable) overarching motive to such a class of people, Adam engages in the same sort of hate-mongering and ridicule that we accuse them of when they paint orthodox Christians as hateful inquisitors.
I disagree strongly with certain aspects of "mom-bloggery". But to accuse them--all of them--of greed is not only counter-productive, but hateful; and not righteous hatred, but the childish, petty hatred that resorts to name-calling instead of argument. Because the truth is, the vast majority of these mom-blogs are likely people who have put thought into this, and who sincerely believe that what they are writing is true.
And that's important. Because if we want to engage with people, if we want to talk with them and not at them, if we want to fulfill our calling to charity and love, then we need to treat people charitably and lovingly--which means not assuming the worst of their motives without evidence.
I feel like I'm just repeating myself now, because this issue is so mindbogglingly obvious. But if you disagree, I'd love to hear from you in the comments.
Now: here's the bit that originally came first, before I realized that I really needed to call out the bad parts of the comic before-hand. It still holds, but I wanted to make it clear that his comic was not ok, and that it's something we should come down hard on.
I share Adam's disdain for such an approach to Scripture, and I especially despise how such blogs are often done under the apparently unassailable mantle of "vulnerability." The particular approach of the "mom-blogs," combining disarming charm and rhetoric with a noticeable disdain for "theology" (the domain "where ideas are put above people") and orthodoxy, is often quite appealing to a (growing) segment of evangelical Christians, and that troubles me as well.
I can only imagine that he's targeting blogs such as Beth Woolsey's "5 Kids is a Lot of Kids", who has a lot of good things to say, combined with a few that I believe are ultimately harmful (though they go down sweet). And of course, Rachel Held Evans misses being included merely by the fact of not being a mom (at least, I think so). Both of these bloggers pit "love" against "theology", and, as another celebrity Christian-turned-heterodox said a few years back, "Love wins."
The fact remains, though: They hold to this position because they have thought it through, and not because they are greedy/doing it for the book sales. We owe them that assumption, until it is proven otherwise. And to do away with that assumption is to fail at the charity that we are called to.
The fact remains, though: They hold to this position because they have thought it through, and not because they are greedy/doing it for the book sales. We owe them that assumption, until it is proven otherwise. And to do away with that assumption is to fail at the charity that we are called to.
